How ironic. I just purchased a book on Martin Luther and today I read the section on his 95 Theses, rejecting the Roman Catholic church’s heretical teaching on indulgences. Indulgences used to involve literally buying your way out of Purgatory (or someone else out). In 1517, Martin Luther respectfully railed against this non-Biblical practice in a letter to the Archbishop of Mainz. Now, the RCC is actively trying to bring it all back… not that this man-made practice was ever corrected.

According to Wikipedia:

An indulgence, in Roman Catholic theology, is the full or partial remission of temporal punishment due for sins which have already been forgiven. The indulgence is granted by the church after the sinner has confessed and received absolution. The belief is that indulgences draw on the storehouse of merit acquired by Jesus’ sacrifice and the virtues and penances of the saints. They are granted for specific good works and prayers.

From the NY Times:

The announcement in church bulletins and on Web sites has been greeted with enthusiasm by some and wariness by others. But mainly, it has gone over the heads of a vast generation of Roman Catholics who have no idea what it means: “Bishop Announces Plenary Indulgences.”

In recent months, dioceses around the world have been offering Catholics a spiritual benefit that fell out of favor decades ago – the indulgence, a sort of amnesty from punishment in the afterlife – and reminding them of the church’s clout in mitigating the wages of sin.

The fact that many Catholics under 50 have never sought one, and never heard of indulgences except in high school European history (Martin Luther denounced the selling of them in 1517 while igniting the Protestant Reformation), simply makes their reintroduction more urgent among church leaders bent on restoring fading traditions of penance in what they see as a self-satisfied world.

“Why are we bringing it back?” asked Bishop Nicholas A. DiMarzio of Brooklyn, who has embraced the move. “Because there is sin in the world.”

Like the Latin Mass and meatless Fridays, the indulgence was one of the traditions decoupled from mainstream Catholic practice in the 1960s by the Second Vatican Council, the gathering of bishops that set a new tone of simplicity and informality for the church. Its revival has been viewed as part of a conservative resurgence that has brought some quiet changes and some highly controversial ones, like Pope Benedict XVI’s recent decision to lift the excommunications of four schismatic bishops who reject the council’s reforms.

The indulgence is among the less noticed and less disputed traditions to be restored. But with a thousand-year history and volumes of church law devoted to its intricacies, it is one of the most complicated to explain.

According to church teaching, even after sinners are absolved in the confessional and say their Our Fathers or Hail Marys as penance, they still face punishment after death, in Purgatory, before they can enter heaven. In exchange for certain prayers, devotions or pilgrimages in special years, a Catholic can receive an indulgence, which reduces or erases that punishment instantly, with no formal ceremony or sacrament.

There are partial indulgences, which reduce purgatorial time by a certain number of days or years, and plenary indulgences, which eliminate all of it, until another sin is committed. You can get one for yourself, or for someone who is dead. You cannot buy one – the church outlawed the sale of indulgences in 1567 – but charitable contributions, combined with other acts, can help you earn one. There is a limit of one plenary indulgence per sinner per day.

Read the full article here…

Colossians 2:6 As you therefore have received Christ Jesus the Lord, so walk in Him, 7 rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving. 8 Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. 9 For in Him dwells all the fullness of the Godhead bodily; 10 and you are complete in Him, who is the head of all principality and power.

• Martin Luther: Letter to the Archbishop of Mainz, 1517

• Disputation on the Power and Efficacy of Indulgences Commonly Known as The 95 Theses

• Wikipedia entry on indulgences as taught by the Roman Catholic church